Praying God's Wisdom: Asking the Hard Questions
He alone is my protector and deliverer. He is my refuge; I will not be upended. Psalm 62:6
This verse seems so simple, so straightforward, and yet it brings up questions, deep concerns in my mind, and then these lead to doubt and shame. Rather than letting things sit there, I’m going to wrestle through them with you. Maybe some of my musings will speak to you. Maybe, at the least, they will encourage you to not shove down doubts and concerns deep into your soul but bring them out to be examined. Our God is not so small that He cannot handle our questions!
My first thought was
to the beginning of the verse where it says, “He alone is my protector and
deliverer.” This sparked a wondering in my mind as to whether it was
inappropriate to do things in our lives to protect ourselves – locking our
doors or using a security system, subscribing to insurance to cover harmful
situations (home, auto, travel, etc). I even acknowledged that I tend to think
of my husband and my son as my first line of defense here at home. Is this bad?
Am I not leaning on God as my only protector? Then the thought came to me (from
God?) that the author of this psalm also had earthly protections in place. King
David had a vast army including his “Mighty Men” which were comprised of “The
Three” and “The Thirty,” all of which were mighty warriors dedicated to David
and who performed incredible feats in his service (2 Samuel
23:8-39, 1
Chronicles 11:10-47). David said he relied on God alone as his protector,
and yet he employed these Mighty Men alongside over a million troops (1 Chronicles 21:5).
So, did he think it was inappropriate to have earthly protections? Certainly
not! Likewise, I think that God has given us things on earth that He uses
for our protection – like my husband or even insurance. What this psalm does
communicate though is that David ultimately believed that it was God in charge
of his protection.
He knew that God
could give him victory over his enemies (1 Samuel
17:41-52), warn him of trouble coming his way (2 Samuel 12),
and even seemingly withhold His protection for a time (2 Samuel 15:13-17:22).
I say seemingly because while it was going on David felt like he was done for (2 Samuel 15:14),
but he still relied on God and trusted the outcome to Him (2 Samuel
15:25-26), and ultimately David was restored to his position as king (2 Samuel 19:14).
But even this eventual rectifying of the situation came at a dire cost. David
lost his son. Yes, it was the one who had come against him, but that didn’t
mean that David no longer loved him. In fact, he nearly brought down the morale
of the entire army, the entire country, with his weeping (2 Samuel 18). So,
did God protect David? Yes. Did God make it so that no harm came to David? No. Can
we rely on God to protect us? Certainly. Can we trust that He will keep us from
all harm and nothing bad will happen to us? Definitely not. We are never promised
this last one. We’d like to believe it, but no where in the Bible does it say
that if you believe in God nothing bad will ever happen to you. That’s just not
the way that life works.
And so we come to the
question that lingers in the back of every mind, “Why do bad things happen to
good people?” We want life to be fair. We want there to be a reward for our
good service, for obeying the law and doing the “right thing.” We feel entitled
to it in fact. We want bad things to happen to bad people, for them to be
punished. This question has been asked since the beginning of biblical recorded
history. The book of Job is widely accepted as the first book of the Bible ever
written. Its events take place during the age of the Patriarchs, described in
the book of Genesis, but Genesis was actually written by Moses as much as 400
years later. In my research this morning, I happened upon this
excellent blog post that I highly recommend concerning the existence and
reason behind suffering according to the book of Job. In it the author summarizes
two main points posed in the book: “Job claimed that God has fallen asleep at
the wheel in running the universe, and because of this divine neglect he’s had
to endure unjust suffering”1; and then, Job “demands that God uses
the strict principle of retribution to reward every good deed and punish every
bad one”1. I’ll let you read the post to see the author’s understanding
of the whole thing, but in essence, we’re just too finite to get it. What we
see as something “bad” happening, isn’t necessarily. I love this explanation
from the author:
When Job critiqued God’s knowledge
and ability, it was based on the limited horizons of his life experience. His
brain has only a finite capacity to understand cause and effect from his point
of view. God’s perspective is infinitely broader, which means he may allow or
orchestrate events that from one perspective look morally suspicious, or just
plain wrong. However, from a wider perspective, those same events look entirely
different. It’s similar to a child observing their parent throw a chair at a
window to shatter it. From a six-year-old’s point of view, this is precisely
the kind of behavior that would earn a time-out, grounding, or worse. But if
the parent knows there’s smoke coming from the adjacent room and that this
window was the only way out, all of a sudden the broken window becomes a
life-saving escape route. The parent has a wider range of available information
that makes the same action (throwing a chair out the window) become the morally
necessary thing to do. 1
Here’s the Thing: Do I have the clear and ultimate
answer to the hardest question posed by mankind since the beginning of time?
No. No I don’t. But I know the One who does, and I trust Him implicitly. I recognize
that my limited understanding and perspective don’t compare to God’s
all-sufficient, omnipotent omnipresence. I don’t know it all. I don’t even know
most of it. He gets it. I don’t. But He has gifted me with a relationship with
Himself, a connection to the all-powerful God of the universe. He has invited
me to trust Him. When I don’t understand. When I hurt. When I mourn. I trust
Him. As Peter said in John 6:68, “Lord,
to whom would we go? You have the words of eternal life.”
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